Is a preposition a word to end a sentence with?

If your English teachers had the grammar books I did, your answer would likely be a resounding “No!” And, if you’re like me, you might get annoyed when, say, a character in a television show spews out, “What did you do that for?” instead of asking “Why?”

Why do we do that? Sometimes it’s ignorance of grammar rules or haste in grabbing words instead of trying to find the right ones. For instance:

What has this come to?”instead of “How did this happen?”

As our culture becomes more diverse, maybe grammar no longer rules. Maybe bent rules snap as language changes and morphs with the times. For example:

“Turn the radio on.”
“Turn the sound down.”
“What are you after?”
“Where’s it at?”
“What’s the fuss about?”
“But we don’t want to go without.”
“Buzz off!”
“I give up!”

Before we actually give up (i.e. “quit”) this discussion, I wonder if your English teachers gave you the short, most common list of prepositions, such as on, off, up, down, to, for, with, about, or other examples given above, or if you got the bigger picture of what a preposition means in order to identify potential suspects. To define the word:

Prepositions show some type of relationship or movement between people, places, and/or things.

A quick Internet search will provide 100 possibilities, more or less! For example: more, less, under, beneath, above, through, away.

Over and out!

(c)2024, Poet-writer Mary Harwell Sayler actually has more problem with the misuse of pronouns than prepositions, but one of her sibs started this!

Ashes to Ashes


Welcome to Ash Wednesday, the first day of Lent, which often focuses on the penitential Psalm 51 and encourages the people of God to:

Consider our mortal lives (ashes to ashes and dust to dust) in view of God’s immortality and our eternal lives to come.

Honestly access our actions, thoughts, and choices in Light of Jesus’ teachings in the Gospels.

Confess what needs confessing, acknowledging whatever is out of line with God’s will and/or His revealed purpose for our lives.

Change what needs changing, perhaps by asking ourselves “Is (was) this the loving thing to do?”

Receive the joy of God’s forgiveness through faith in our Lord Jesus Christ and His resurrection on that first Easter morning.


Begun in Ashes

Create in me a clean heart, O God
and renew a right spirit within
all who come to You
in sorrow for our sins.

When we’re out of line
with Your love, Lord,
we thank You for revealing
the truth and not hiding
our errors beneath ashes!

Praise You for making us
spotless
with pure forgiveness
we don’t deserve,
yet bringing us back
into Your embrace,
so we can face You again
without shame.

No matter where we go
in this life or this Lent
help us to glow, Lord,
as we walk in the Light
of Your Name.

by Mary Harwell Sayler
[Note: With some changes, this post was originally published as “Ashes, Ashes, We All Fall Down.”]

What creative arts have in common

. A composer composes a tune or score of music.

. An artist considers the composition of a sketch or painting.

. A writer writes in a composition notebook.

. A poet composes a poem.

And, if we hope to be the best possible poet, writer, artist, or musician, we might need composure to compose ourselves!

The Thesaurus inherent in word processing software offers these synonyms for “compose”: 

  • Invent
  • Create
  • Unite
  • Combine
  • Make 

In each of the arts mentioned, our work consists of the following factors we can connect, make something of, or combine in inventive ways:

Composition – A particular arrangement of notes, syllables, objects, or words can be boring, pleasing, or, preferably, breath-taking.

Line – A line of musical notes, a line of poetry, a line drawn on canvas or paper provides coherence to the work as a whole. The direction of those lines affects the artwork too. For example, a visual artist might draw a diagonal line to depict dynamic movement, a vertical line to show stability, or a horizontal line to evoke calmness.

Rhythm – The tempo, beat, or pace of a piece of music is generally obvious to our ears, but the musicality of a poem or the flow of lines and shapes in a painting have rhythm too – rhythm as vital as a person’s pulse.

Tone – The sound of music and the attitude suggested by a poem or painting heightens the tone of voice, while contrasts of light and dark add tonal value. With these elements at play, the work might come across as calm, lively, moody, maudlin, or an explosion of anger, grief, or joy.

Color – Colorful words in poetry occur best as strong nouns that readers can envision and active verbs that set those pictures into motion. In a painting, one color or hue highlights, complements, or contrasts with another. In music, jazz is often called “the blues.”

Texture – Since texture adds layers of interest and/or roughs up an otherwise smooth surface, we likely hear it in music with a change of tempo or a change of the tension between harmony and discord. For more about texture in art and poetry, see the blog post, “How can a poem have texture?” 

Theme – Each of the arts addresses or expresses topics that will be interesting or relevant to most people – subjects such as birth, death, faith, hope, love, infinity, and everything in between. Often, creative people have life themes recurring in their work. In mine, the same basic themes keep coming up: “God is good and can be trusted to work things out for our good” and “Everyone on earth needs to be treated with respect.”

Techniques – Sometimes artistic people prefer to play by ear or wing it, rather than learning the technical tools at their disposal. For poetry or other forms of writing, a good grasp of grammar and a wealth of words will help, whereas visual artists need to know the effects of brushes, surfaces, and other utensils, and, musicians, lyricists, and composers need to know how to read music. These tools take only a little time to learn but a lifetime to utilize and open up more opportunities.

Similarly, a poet needs to know how to read a poem and an artist to read a piece of art in order to fully experience, enjoy, and learn from the work of someone else. All of us need to study our favorite forms or genres, of course, but studying works you never thought you’d attempt yourself can be especially insightful and delightful.

Most likely, other similarities occur in the arts, and if you have some to add, please do in the Comments section on this page. Thanks. And, regardless of your artistic interests, don’t forget to experiment, practice, play, and have fun.

Posted previously on the Poetry Editor blog by Mary Sayler, poet-writer, and maybe-someday artist.

Why Haiku is versatile verse

In a world of noise and miscommunication, haiku draws poets and busy readers with a quick-sketch of memorable moments. Like senryu, the traditional version of this syllabic verse form contains seventeen syllables in three lines of 5/7/5 syllables, respectively.

Spring comes silently –
slow as a caterpillar,
quiet as an owl.

That said, poets presently writing in haiku or senryu often shorten the form, crafting mini-poems or micro-poetry to fit into the limited space provided on some social media sites.

When I’m gone
will you walk alone
in the rain?

Regardless of length, haiku traditionally draws attention to an unexpected, refreshing, or other remarkable moment in nature during a particular season, while senryu turns attention to some aspect of human nature. Either of these syllabic verse forms can also inspire and enlighten, making readers aware of something they might not otherwise notice.

How do I love thee?
Let me count Your ways of love
in waves of longing.

Occasionally, haiku leans toward humor, whereas senryu is apt to be philosophical, introspective, ironic, or even argumentative. But let’s not quibble for those distinctions do not always draw a definitive line.

Please do not hold my
haiku against me. Use my

villanelle instead.

If you want to try your poetic hand at writing syllabic verse, remember: An important factor in writing these and other types of poetry is to observe, experiment, and have fun! Play with words. Reconsider ideas.

Clocks do not tell time:
Their hands move in sign language,
sharing opinions.

In our Christian Poets & Writers group on Facebook, we often adopt the Haiku form in a focus on God. Here’s an example of what we call Highku.

Thunder and the still
small Voice! Who but God could be
both in all seasons?

Research and set a goal of learning more about the things you do not like and the things you do. For my book of syllabic verse, my goal has been to provide a variety of short poems with subjects you’ll most likely relate to and maybe even want to explore in your own experiences of Haiku Happening. If so, and if you enjoy the book enough to read it again and/or recommend it to a friend, I hope you’ll leave a starry review. Thanks and blessings!

Poems and post from Haiku Happening by Mary Harwell Sayler

Three R’s fora Song

Both song lyrics and poetry can hit high notes with the three R’s: Rhyme, Rhythm, and Refrain. To put this into effect, consider the following tips:

  • Analyze the lyrics of songs you like, focusing on their use of the three R’s.
  • Also study song lyrics you don’t like, analyzing what makes them less effective.
  • Revisit lyrics you’ve previously written to see if you have used the three R’s well. 
  • Occasionally, song lyrics hum with mystery, but, unlike poems that rely on the eye, any subtle changes of meaning can be confusing to the ear. 
  • If you don’t yet have a melody or tune, consider the countless songs out of copyright that can be used with a reference to the original, for example, “to the tune of ‘Amazing Grace’.”
  • Keep your lyrics clear in sound and meaning. 
  • Make your choice of words, phrases, and refrain highly sing-able.
  • Test the above by reading lyrics aloud and singing each revision to be sure nothing hinders its musicality.
  • Allow variation in your use of each of the three R’s but have a good reason for deviating from what the ear normally expects to hear. 
  • As you consider the overall effectiveness of sound effects, let your ear be the final judge.

Mary Harwell Sayler welcomes your comments below for additional tips and helpful feedback.

How can we keep our eyes on Jesus?

We sing hymns about keeping our eyes on Jesus and often encourage others with that word, but recently I’ve been turning the phrase around and around in my head, trying to figure out how to put that into practice, realistically.

Most likely, you already know what keeping your eyes on Jesus means to you, and I’d really like to know what you think too, so please share your insights in the “Comments” section below.

What eventually occurred to me was to keep my eyes on The Word since Jesus is The Word. Reading the Bible, cover to cover, helps me know how to read Jesus and how to receive the countless promises God gave.

Jesus Himself tells us He’s also The Way. So, instead of taking off on our own or looking around to see where others are going, we come to the spiritual necessity of keeping our eyes on Jesus’ Way. For instance, what He would do and how He might want us to go about it, whether speaking a word of healing comfort to someone or forgiving others for stepping on our toes.

Since Jesus is also The Truth Who our eyes keep searching for, we might begin to see something “off” in our lives. By removing that record (aka log), we can see clearly, which is the phrasing almost every translation of the Bible uses, giving us a concise lesson in developing discernment!

And, praise God, Jesus is also The Life, which encourages us to keep our eyes on The Door He wants us to take and The Way He wants us to go. We also do well to keep our eyes on The Life we’re promised for all eternity, but, until then, let’s keep our eyes and hearts open wide for Christ’s return.

Revising: Playing Around with Words

Driving back from the grocery store this morning, I admired the puffy white clouds fleeing across a bright blue Autumn sky. As I passed the lake in town, I noticed white caps attesting to wind and faintly mimicking the ocean.

The idea for a haiku started to form, so, as soon as I could, I wrote it down:

The frothy lips of
ocean waves come from kissing
the clouds of meringue.

Interesting idea, but the poem itself read to me like a flat statement of prose. The matter of endline words bothered me too. i.e., Typically, I try to avoid ending a line of verse with prepositions, articles, or other non-descriptive words, such as “of.” And last, but probably most important, the “clouds of meringue” didn’t seem as fresh to me as the thought of “frothy lips.” So I kept playing around with the words, rearranging them like furniture until this poem resulted.

Clouds of meringue kiss
the water, leaving frothy
lips of ocean waves.

This revision seemed to me to have more musicality with words arranged to maximize the order of interest. So now I can leave the poem as is or wait awhile to reconsider the lines, and maybe see if those “frothy lips” can have the poem’s last word.

Mary Harwell Sayler

©2023

For more poems and other books by Mary, visit her Amazon page.

The Generous Genealogy of Jesus

When you read the Bible, do you ever want to skip over the genealogies? Like, they’re boring and have nothing to do with us and our lives? Right? Wrong!

Take, for instance, the first chapter of Matthew. Although that Gospel writer aims to show God’s people the royal Jewish roots of Jesus, he also includes His not-so-royal ancestors. Why? Because it’s the truth, and as most of us have surely heard, Jesus IS the Way, the Truth, and the Life. (John 14:6)

To know the way we’re going, the truth about ourselves, and the life the Lord offers us, we need to know where we, the people of God, have been. That answer can come as we embrace Jesus’ genealogy as our own.

If you haven’t already done this, look up unfamiliar names in Matthew 1 to see the generosity of our Father God, Who welcomes into His family every person (as in, every person) who comes to Him through Jesus Christ.

Since that long chapter of Matthew may take a while to investigate thoroughly, I offer a brief summation that came to me this morning in senryu (haiku’s cousin.)

Jesus’ Family Tree
holds kings, killers, prostitutes –
also you and me!

©2023, Mary Harwell Sayler

Salting poems and people

Searching for “salt” in my poetry files, I found about 50 poems centered on salt. Another came to me this morning, but before ending this post on that one, I thought these two previously written poems might draw salt into clearer focus:

Pouring Salt

Matthew 5:13; Mark 9:50; Luke 14:34

And Jesus said:
You are the salt of the earth.”

But if saltiness loses its flavor, how will we stay seasoned?
How will we keep from being tasteless? Or, worse, how will
we avoid being distasteful to others?

We’re not called to be saccharinely sweet, but every living thing
needs salt to keep on living. Deer nestle near salt blocks and
people settle by salt springs where health and beauty grow.

Roman soldiers got partly paid in salt, using salarium
to season their dinner, clean their brass, draw out infection,
preserve food. Salt softens even the hardest water and melts
ice. Your blood, your sweat, your tears come highly seasoned
with salt, and so does everyone else’s. Remember this bond
we share, and you will be seasoned with peace.

The book A Gathering of Poems includes the next poem:

Shaking Salt

We want
We taste
We crave this old
          enhancing

Thirsty 
Body cells
Electrical charges
          never brackish

Our pores exude
Tears
Oceans
Preservatives
Washers of wounds

Blood pressure
Bread leavening
          descending
          rising

Too much
Too little
          ruins a thing
          better tasting

Humor taken
          with a grain

Plain speech
          peppering

Salt of earth salt
          of earth

You are the….

Hopefully, those poems lead into the one that came to me this morning on another scalding day with a “feels like” temperature in the triple digits.

The Saline Solution

This unusually hot weather
has become a trial, a hardship!
Even in my air-conditioned car,
sweat drips from my hair
and pools around my eyes,
making them sting.
And I think of the salt
pouring from me and how
Jesus said, “You are
the salt of the earth.”
And suddenly,
this metaphor extends
into the sweat equity
our families, church,
and communities
may need from us,
while our salted cries
implore the Lord

to restore His people,
to bring hope and healing
to homeless children,
and those who are abused,
and those who endure hatred
or prejudices of any kind,
and those who don’t
know God at all!

But, praise God, we do!

And we know Jesus Christ,
Who includes us in this
restoration process and
invites us to become His
Salt of the Earth.

Amen.

© 2023/08/11 Mary Harwell Sayler

Honoring God in mini-Verse

Our Father God fills the whole uni-Verse! So,  as we read God’s Word in the Bible, little glimpses of God’s actions and character frequently comes to us in mini-verse or poetic thought.

 Consider, for example, the biblical thoughts in this batch of mini-verse:

God’s Word spoke the world.
He said, “Let!” and it happened –
nothing left to chance.

Abba, Father, God
speak Your Word to our spirit.
“Let” Your mind fill ours.

Light comes in beauty –
sunrise, sunset, and the glow
of Christ within us.

Often, too, Bible verses lend themselves to haiku, senryu, or other forms of mini-verse. Consider, for example, these Bible-based poems:

Psalm 4:8

In peace I will lie
down and sleep for God alone
lets me safely rest.

Psalm 5:3

In the morning, Lord,
I will present my prayer.
Then I’ll be watching.

Psalm 93

God wears majesty
like a garment and strength like
a steel shield – stainless.

Psalm 96:12

Let the fields and all
that’s in them celebrate! Let
the trees sing for joy.

Psalm 103:1

Bless the Lord, my soul,
and all that is within me
bless His Holy Name.

Isaiah 40:26

Lift up high your eyes.
See Who created the stars!
God calls each by name.

Isaiah 40:8

Grass withers. Flowers
fade, but the Word of our God
remains forever.

John 1:14

God’s Word became One
Who dwelt among us – Jesus –
filled with grace and truth.

John 1:20

Behold God’s Son Who
takes away sin in the world.
Pray we all let Him!

Matthew 7:7

Ask with your lips. Seek
with your eyes. Knock, then listen.
Our senses find God!

©2023, poems, painting, & post by Mary Harwell Sayler

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